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Everything about Emperor totally explainedAn emperor is a (male) monarch, usually the sovereign ruler of an empire or another type of imperial realm. Empress is the feminine form. As a title, "empress" may indicate the wife of an emperor ( empress consort) or a woman who is a ruling monarch ( empress regnant). Emperors are generally recognized to be above kings in honor and rank.
Today the Emperor of Japan is the only remaining emperor on throne in the world. The last year when there was more than one emperor on the throne was 1979 with three: Japan, Iran, and the Central African Empire. The latter two were overthrown that same year.
Distinction from other monarchs
Both kings and emperors are monarchs. Within the European context, "emperor" is considered the highest of monarchical titles, ironic in that it began as a military honorific in a staunchly anti-monarchical republic. Emperors were once given precedence over kings in international diplomatic relations; currently, precedence is decided by the length a head of state is continuously in office. Some emperors claimed inheritance ( translatio imperii) of the political and religious authority of the Roman Emperors such as an important role in the state church; see Imperial cult and Caesaropapism. This inheritance has been claimed by, among others, the rulers of the Holy Roman Empire, the Byzantine Empire, and the Russian Empire; however, all types of monarchies have played religious roles; see divine right of kings and divine king. Territorial size was of no importance; the title was a conscious attempt by monarchs to link themselves to the institutions and traditions of the Romans as part of state ideology. In contrast, many republics have named a legislative chamber after the Roman Senate in remembrance of an era when assemblies still dominated.
Outside the European context, "emperor" is a translation given to holders of titles who are accorded the same precedence as European emperors in diplomatic terms. In reciprocity, these rulers may accredit equal titles in their native languages to their European peers. Due to centuries of international convention, this has become the dominant rule to identifying an emperor in the modern era.
Also, historians have liberally used "emperor" and "empire" anachronistically and out of its Roman and European context to describe any large state and its ruler in the past and present. "Empire" became identified with vast territorial holdings rather than the title of its ruler by the mid-18th century. Voltaire sardonically described the Holy Roman Empire as "neither Holy, nor Roman, nor an Empire" since by his time it was little more than an informal association of German states and its "Emperor", though ruler of Austria and king of Hungary and Bohemia, had almost no authority within the non-Austrian parts of the territory.
Roman tradition
In the Roman tradition a large variety in the meaning and importance of the imperial form of monarchy developed: in intention it was always the highest office, but it could as well fall down to a redundant title for nobility that had never been near to the "Empire" they were supposed to be reigning. Also the name of the position split in several branches of Western tradition, see below.
Importance and meaning of Coronation ceremonies and regalia also varied within the tradition: for instance Holy Roman Emperors could only be crowned emperor by the pope, which meant the coronation ceremony usually took place in Rome, often several years after these emperors had ascended to the throne (as "king") in their home country. The first Latin Emperors of Constantinople on the other hand had to be present in the newly conquered capital of their Empire, because that was the only place where they could be granted to become Emperor.
Early Roman Emperors on the other hand avoided any type of ceremony or regalia different from what was already usual for republican offices in the Roman Republic: the most intrusive change had been changing the color of their robe to purple. Later new symbols of worldly and/or spiritual power, like the orb became an essential part of the Imperial accessories.
Rules for indicating successors also varied: there was a tendency towards male inheritance of the supreme office, but as well election by noblemen, as ruling Empresses (for empires not too strictly under salic law) are known. Ruling monarchs could additionally steer the succession by adoption, as often occurred in the two first centuries of Imperial Rome. Of course, intrigue, murder and military force could also mingle in for appointing successors, the Roman Imperial tradition made no exception to other monarchical traditions in this respect. Probably the epoch best known for this part of the Imperial tradition is Rome's third century
Ancient Roman and Byzantine emperors
Classical Antiquity
When Republican Rome turned into a monarchy again, in the second half of the 1st century BC, at first there was no name for the title of the new type of monarch: ancient Romans abhorred the name Rex ("king"), and after Julius Caesar also Dictator (which was an acknowledged office in Republican Rome, Julius Caesar not being the first to hold it).
Augustus, who can be considered the first Roman Emperor, avoided naming himself anything that could be reminiscent of "monarchy" or "dictatorship". Instead, these first Emperors constructed their office as a complicated collection of offices, titles, and honours, that were consolidated around a single person and his closest relatives (while in the republic the "taking of turns", often in shared offices, had been the principle for passing on power). These early Roman emperors didn't need a specific name for their monarchy: they'd enough offices and powers accumulated so that in any field of power they were "unsurpassable", and besides: it was clear who had supreme power. The supreme power could poison, exile, or try for treason any who didn't obey.
As the first Roman Emperors didn't rule by virtue of any particular republican or senatorial office, the name given to the office of " head of state" in this new monarchical form of government became different depending on tradition, none of these traditions consolidated in the early days of the Roman Empire:
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